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Six Stones All Hearts: Song Lian’s Characteristics and Impacts
Author: Liu Yumin (Associate Professor of Marxism College, Zhejiang Teachers and Fans) Source: “Confucius Research and Study (Academic Edition)” 2016 Issue 4
Time: Confucius was the second month of the fourth month of Dingyou
Jiashen
Jesus April 27, 2017
Content summary:Song Lian regards the mind as the body of the universe, and believes that all the principles in the country come from the mind, and principles dominate the atmosphere, and atmosphere transforms all things. At the same time, because the principles in the mind have been written into the Six Paths, “the six Paths are all learned by the Heart”, and studying the Six Paths in the Focus and sect the Six Paths is the way to cultivate the mind and correct the mind. Combining the study of mind and study is a characteristic of Song Lian’s thinking of mind, which prevents the problems that can be avoided in the thinking of Zhu and Yuan. Song Lian’s heart is inherited from Zhang Jiuzheng and Zuzu’s theory of psychology, and the wise academic excellence of a generation of wise science has made Zhejiang East’s academic studies known to people from the beginning. By the middle of the Ming Dynasty, the Yangming Xinxue rose and spread it widely in Zhejiang East, and Song Lian actually inherited the influence of the past and the future.
Keywords: Song Lian/Study/Study/Zhedong Academics
Title notes:This article is a phased result of the National Social Science Fund project “Song Lian Philosophy and Zhejiang East Academic Research Research” (Project number: 15BZX049), the Zhejiang Masters and the Jiangnan Civilization Research Research Intermediate Fund Project and the Jinhua Social Sciences Key Project “Song Lian Philosophy Thought Research Research”.
After Qianchun of the Southern Song Dynasty, Zhejiang EastCultivation market Yang Jian and other “Four Teachers of the Ningshang” spread their psychology, and their strengths surpassed Jiangxi. Since then, Zhejiang East Key School has experienced a process of numerology. By the middle of the Ming Dynasty, Yangming had a prosperous heart and Zhejiang East once again became the middle of the spread of heart. From the middle of the Southern Song Dynasty to the middle of the Ming Dynasty, why did Wang Yangming have a unique tree in the environment of the mind learning and the shape of the mind and the shape of the mind? This article believes that after the “Four Teachers of the Ningshang Teachers”, the one who has mastered the ability to learn from Zhejiang East is the International between Yuan and Ming dynasties.Song Lian, he was the first voice of Ye Yangming’s heart-study in the Ming Dynasty.
Song Lian (1310-1381), whose courtesy name was Jinglian, was named Qingxi, and also named Wuxiang Layman, and was from Jinhuapujiang. From the study of Huang, Liusu, Wuli, and Xuren Mengji. He stayed in vain and did not serve, but was later treated as the recipient of Zhu Yuanzhang and was praised as the “head of the civil servants of the country” in the Ming Dynasty. His moral articles have a profound influence. The silence was filled with politeness. There is a book published in “Song Lian Selected Collection”.
1. Song Lian’s logical system of mind
Song Lian’s theory of rationality, atmosphere, mind, nature, etc., has the position and meaning of the body.
1. The mind is the principle of the principle
Someone asked Longmen, “Who is the whole country’s big thing?” He said, “The mind is big.”… To discuss it with form, its smallness is as small as it is; if it is invisible, it is not easy to use a single word. …Looking at the sky, the clear and bright dome, the movement of the sun and the moon, the transformation of the sun and the sun are vast. Looking down at the ground, the vastness and perseverance of the mountains and rivers, the fusion of plants and trees are also vast. And the direct connection between the heart is mixed and indistinguishable, and all the images are arranged in a row and are all reserved. It is not the direct connection between the six elements. This is the heart; the reason why all things are nurtured is the heart. ①
The truth is the essence of all principles, and it is not bound by everything and nothing is not indifferent. ②
The mind can contain everything, not in its invisible, but in its invisible. The use of invisible is beyond words. The reason why people can be listed as the “three talents” with Liuhe is lies in the “heart”. Liuhe is all-encompassing and all-encompassing images are listed in my heart, and Liuhe is also the principles of Liuhe is originally from the heart. It can be seen that people are not simply arranged with the six. The six are each in their own place, and the growth and development of all things are the result of the influence of human “heart”. Therefore, the heaven, earth and man are actually higher than the heaven and earth. The human heart is the source, foundation and body of all things and principles.
As the body, it must go beyond specific abstractions. There are three reasons why the mind can become the foundation and body of the origin:
First, the human heart is “very minimal and spiritual”. “The ultimate truth” means that the mind does not have any specific specifications. “The mind has no physical segments, no place for the place, no ancient or present, no rise or fall”③, “It is invisible when you see it, no sound when you hear it, and no place for it to be seen. Once you touch it, it is lurking in the depths, it is hot and hot, and it is wild and nonstop.”④. The heart is eternal, neither born nor sunny, invisible and soundless, and endless sacrificing. It is precisely because of “the ultimate truth” that we can accommodate everything and change everything. The so-called “superspiration” of the heart refers to: “The six-member is one too strong; my heart is also one too strong. The wind, thunder and rain are all the things that are possessed in the heart. There are people who do not care about their own personal feelings. If they use the way of heaven, they will be able to feel the speed of the response and be quicker than the drum. Therefore, it can be seen that the ultimate spirit of the unity and the mind are of high and lowThere is no place, but people are particularly ignorant of themselves. “⑤ Liuhe is Taiyang, and the heart is also Taiyang, so the heart is heaven. The heart and heaven are one and two, and the relationship between heaven and man is the specific manifestation of the “superspiration” of the heart. Immortals and ordinary people use their skills to realize the response of heaven and man, which is a “small number”. “Human hearts are the same as Liuhe, and can slaughter all things, transform and educate, but the unique skills of writing and writing are so evil! ”⑥ They are not interested in realizing that the “heart” itself is the Liuhe, and they kill and nurture all things. The most basic basis of the relationship between heaven and man does not require any method.
Secondly, the heart is the place of “god”. The reason why the human heart is “superspiration” is because energy is entangled in it. “The heart is not vast and unsweet, even if the Liuhe is high and thick, the sun and the moon are shining, and the ghosts and gods are far away, there are those who cannot overcome the outside world. “⑦ The six-mixed things are only people with energy. The six-mixed things, the sun, the moon, the ghosts and gods are all contained in the energy of the heart. Human affairs and the laws of heaven are mutually exterior and internal, and feelings must be met, which is also realized through the “god” of the heart.
Third, the heart has all virtues. That is, this heart is the real heart that includes virtues.
All the lives of all have hearts, but the heart of the earth is the heart of the human being. But why is it that the heart of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the hearts of all the things that exist.⑧
Respect, benevolence, and sincerity are all possessed in the middle, not from the outside to me. ⑨
Other creatures also have hearts, why can only human hearts be combined with the six? Because as long as people’s hearts possess the five virtues of benevolence, wisdom and trust
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